It seems that you are quoting this verse

"""Chapter 4: Transcendental Knowledge

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 4.8

paritrāṇāya sādhūnāḿ

vināśāya ca duṣkṛtām

dharma-saḿsthāpanārthāya

sambhavāmi yuge yuge

SYNONYMS

paritrāṇāya — for the deliverance; sādhūnām — of the devotees; vināśāya — for the annihilation; ca — and; duṣkṛtām — of the miscreants; dharma — principles of religion; saḿsthāpana-arthāya — to reestablish; sambhavāmi — I do appear; yuge — millennium; yuge — after millennium.

TRANSLATION

To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.

PURPORT

According to Bhagavad-gītā, a sādhu (holy man) is a man in Kṛṣṇa consciousness. A person may appear to be irreligious, but if he has the qualifications of Kṛṣṇa consciousness wholly and fully, he is to be understood to be a sādhu. And duṣkṛtām applies to those who do not care for Kṛṣṇa consciousness. Such miscreants, or duṣkṛtām, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education, whereas a person who is one hundred percent engaged in Kṛṣṇa consciousness is accepted as a sādhu, even though such a person may be neither learned nor well cultured. As far as the atheistic are concerned, it is not necessary for the Supreme Lord to appear as He is to destroy them, as He did with the demons Rāvaṇa and Kaḿsa. The Lord has many agents who are quite competent to vanquish demons. But the Lord especially descends to appease His unalloyed devotees, who are always harassed by the demoniac. The demon harasses the devotee, even though the latter may happen to be his kin. Although Prahlāda Mahārāja was the son of Hiraṇyakaśipu, he was nonetheless persecuted by his father; although Devakī, the mother of Kṛṣṇa, was the sister of Kaḿsa, she and her husband Vasudeva were persecuted only because Kṛṣṇa was to be born of them. So Lord Kṛṣṇa appeared primarily to deliver Devakī, rather than kill Kaḿsa, but both were performed simultaneously. Therefore it is said here that to deliver the devotee and vanquish the demon miscreants, the Lord appears in different incarnations.

In the Caitanya-caritāmṛta of Kṛṣṇadāsa Kavirāja, the following verses (Madhya 20.263-264) summarize these principles of incarnation:

sṛṣṭi-hetu yei mūrti prapañce avatare

sei īśvara-mūrti 'avatāra' nāma dhare

māyātīta paravyome sabāra avasthāna

viśve avatari' dhare 'avatāra' nāma

"The avatāra, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avatāra. Such incarnations are situated in the spiritual world, the kingdom of God. When they descend to the material creation, they assume the name avatāra."

There are various kinds of avatāras, such as puruṣāvatāras, guṇāvatāras, līlāvatāras, śakty-āveśa avatāras, manvantara-avatāras and yugāvatāras — all appearing on schedule all over the universe. But Lord Kṛṣṇa is the primeval Lord, the fountainhead of all avatāras. Lord Śrī Kṛṣṇa descends for the specific purpose of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vṛndāvana pastimes. Therefore, the prime purpose of the Kṛṣṇa avatāra is to satisfy His unalloyed devotees.

The Lord says that He incarnates Himself in every millennium. This indicates that He incarnates also in the Age of Kali. As stated in the Śrīmad-Bhāgavatam, the incarnation in the Age of Kali is Lord Caitanya Mahāprabhu, who spread the worship of Kṛṣṇa by the sańkīrtana movement (congregational chanting of the holy names) and spread Kṛṣṇa consciousness throughout India. He predicted that this culture of sańkīrtana would be broadcast all over the world, from town to town and village to village. Lord Caitanya as the incarnation of Kṛṣṇa, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upaniṣads, Mahābhārata and Bhāgavatam. The devotees of Lord Kṛṣṇa are very much attracted by the sańkīrtana movement of Lord Caitanya. This avatāra of the Lord does not kill the miscreants, but delivers them by His causeless mercy."""





I think you will find the last part of the quote informative

"The devotees of Lord Kṛṣṇa are very much attracted by the sańkīrtana movement of Lord Caitanya. This avatāra of the Lord does not kill the miscreants, but delivers them by His causeless mercy."


I suggest reading Gita in a translation that comes from a discipic sucession which is Krishna suggestion given in the same chapter.

"""Bhagavad-gītā As It Is 4.2

evaḿ paramparā-prāptam

imaḿ rājarṣayo viduḥ

sa kāleneha mahatā

yogo naṣṭaḥ parantapa

SYNONYMS

evam — thus; paramparā — by disciplic succession; prāptam — received; imam — this science; rāja-ṛṣayaḥ — the saintly kings; viduḥ — understood; saḥ — that knowledge; kālena — in the course of time; iha — in this world; mahatā — great; yogaḥ — the science of one's relationship with the Supreme; naṣṭaḥ — scattered; parantapa — O Arjuna, subduer of the enemies.

TRANSLATION

This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.

PURPORT

It is clearly stated that the Gītā was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly Bhagavad-gītā was never meant for the demonic persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the Gītā appeared to be lost. In the same way, at the present moment also there are so many editions of the Gītā (especially in English), but almost all of them are not according to authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality of Godhead, Kṛṣṇa, although they make a good business on the words of Śrī Kṛṣṇa. This spirit is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition of the Gītā in English, as it is received by the paramparā (disciplic succession) system, an attempt is made herewith to fulfill this great want. Bhagavad-gītā — accepted as it is — is a great boon to humanity; but if it is accepted as a treatise of philosophical speculations, it is simply a waste of time."""


"How does the vedic lit reconcile the difference bettween reincarnation and resurection." I am not understanding you on this question, maybe you can can clarify.



"If jusus was just an incarnation of krsna as were all other avators WHY do the leaders of the world religions teach such different ideas????? " this one too, I don't what are the different ideas that you are speaking about? If you question is regarding as to why different religions speak different things then I think the verse I quoted applies directly. Krishna comes to dharma samstaparnarthaya, to reestablish spiritual discipline sometimes he comes Himself or sometimes he sends His representative, such as Jesus, and teaches according to Kala, Desa, Patra, (time place and circumstance) the eternal religion of devotional service.

What hope to we have. well than is given in this verse bhagavadgitaasitis.com/18/66/en and many others.
And even more so Krishna most recent incarnation as Lord Caitanya does not even ask for such surrender but simply request one to chant the holy name, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. It is understood that if one chants the holy name of the Lord once sincerely then one will eliminate more previous karma than one can commit in one lifetime.

lets clarify this confusion a little bit. 1st of all a real devotee thinks himself not to be righteous, but on the contrary to be fallen, as we all are in kali yuga, the age in which we live. as krsna's devotees we are the SERVANTS of all ppl.

did u know that one of krsna's names is dina bandhu? it means a friend to the lost/fallen. these things might surprise u. the verse that nityananda ram prabhu quoted is very important, but it mustnt be misunderstood. it means that krsna gets rid of miscreants, if u possess love of god/krsna then u are not a miscreant, even if we have faults. krsna is a karuna sindhu- ocean of compassion and doesnt judge us harshly. if we take even 1 step towards him he takes 1000 towards us.

the wording u use in ur post seems very judeo-christian. we dont really use words like sinner and condemn etc. those are more applicable to the bible. krsna doesnt come to condemn us, but rather re-establish religious principles so we can remember to love him. the gita u should read is bhagavad gita as it is by srila prabhupada, this should give u an accurate understanding of the love, and contempt that god has for us.

much love
hare krsna
manu dasa